Context[ edit ] There was never a set of principles defining manifest destiny, therefore it was always a general idea rather than a specific policy made with a motto. Ill-defined but keenly felt, manifest destiny was an expression of conviction in the morality and value of expansionism that complemented other popular ideas of the era, including American exceptionalism and Romantic nationalism.
They saw themselves on a level above the average man, but in reality, their religion was full of inconsistencies.
The doctrine contradicted the more widely held belief of Pelagianism, the belief that man could redeem himself through acts of charity, piety, and by living an unselfish life.
It came to be one of the greatest theological discrepancies of all time. Evidently, the Puritan beliefs were almost entirely contradictory. Some of the Puritan beliefs were both simple and believable. Others would seem outrageous today. Puritanism was founded on the principles and beliefs of John Calvin, and one of the major ideals they focused on was the doctrine of predestination.
Calvin believed that the grace of God was the ticket into Heaven and that his grace could not be earned. It could be compared to the failures of Communism in that no matter how hard a person worked, how devout a person was, how often a person went to church, there was no way to get into Heaven unless they were chosen.
The God worshipped by the Puritans was not a forgiving God, and definitely not a happy God. The Puritans fear him and tried zealously to make themselves worthy in his eyes.
They had no reason to be good people, for there was nothing they could do to lose their spot on the great list. For this reason, it did not matter what a person did in life, for his destiny was already chosen.
Despite the fact that the chosen few had already been elected, the Puritans still strove to be good people. The Puritan life was one of plainness, strict prayer, and physical and social submission to the duty of the Lord.
The Puritans valued themselves above others, because they felt that they were representatives of God.
Confession did nothing to save a man condemned to Hell. Throughout the Salem witch trials, confession was almost forced by the court, and used by many who were not strong enough to insist upon their innocence. The Puritanism took much from the Five Teachings of Calvinism: The doctrine was exemplified in the five teachings of Calvinism: These teachings made the trials and also the confessions meaningless, because if one of the elect was on trial, then according to teaching 5, a man was saved forever.
These confessions were worthless in the eyes of the Puritan God, because no matter what a man confessed to, no matter what he did in life, his final resting spot was already determined. So then why did the Puritans insist upon confession as a means of salvation?Contradictions In The Puritan Religion Essays: Over , Contradictions In The Puritan Religion Essays, Contradictions In The Puritan Religion Term Papers, Contradictions In The Puritan Religion Research Paper, Book Reports.
ESSAYS, term and research papers available for UNLIMITED access. Contradictions in the Puritan Religion Essay Contradictions In The Puritan Religion Life is full of many contradictions, and the basis of the Puritan religion is no exception.
The Puritans believed that they were God's chosen people, as mentioned in the Bible. Essay Contradictions In The Puritan Religion Life is full of many contradictions, and the basis of the Puritan religion is no exception. The Puritans believed that they were God's chosen people, as mentioned in .
PREFACE TO THE SECOND EDITION. To make room for this brief Preface, it has been necessary to suppress a list of Acknowledgments, printed in the first edition, and including the names of Lord Lindsay and the late Sir Charles Firth, the Royal Historical Society (for permission to use the Clarke Papers) and Worcester College, Oxford (for permission to print from the Clarke MSS.).
Founded in , Princeton University Press is an independent publisher with close connections, both formal and informal, to Princeton University. Moderation / Criticism / Exposition / Exposés David Aaronovitch. Catholics try, rather unconvincingly, to show how conferring sainthood is different in principle to the pagan apotheosis (the process that made Claudius, for instance, into a God), but the distinction doesn't quite wash.